Volume IV: Society, Culture, and Local Ecological Wisdom

Legal Analysis of the Implementation of Zakat and Mu’allaqah Grants in Contracts Tabarru Through Practice Mutual Assistance Working Together to Restore and Leuit of Indigenous Peoples in West Java: Perspective Al-Adatu Muhakkamat

  • Aulia Nurhikmah UIN Sunan Gunung Djati Bandung, Indonesia

Keywords

Al-Adatu Muhakkamat, Akad Novelty, Perelek, Leuit, Resilience Economy.

Abstract

This research is motivated by the disconnect between formal Islamic philanthropic instruments and the local wisdom of communal economics in West Java. The Perelek and Leuit traditions have been viewed merely as sociological artifacts of "gotong royong" (mutual cooperation) without strong legal legitimacy. system Law Sharia Economics (HES). Ontologically, this research aims to reconstruct status law the practice of just pure habit (Urfi Mahdhah) become law Which recognized sharia (Urfi Sharia). Focus main study is how to integrate the concept of Zakat and Mu'allaqah Grant to in frame Tabarru' agreement as an instrument for strengthening the economic resilience of indigenous communities. Study This use method Juridical Empirical with approach A descriptive-analytical analysis to analyze the transformation of the practice of Perelek and Leuit from mere oral tradition to formal legal nomenclature within the framework of Sharia Economic Law. The theoretical approach used is the theory of Maqashid Sharia of Imam al-Syatibi and the fiqh principle of Al-Adatu Muhakkamat as an epistemological analysis tool. Primary data was obtained through field studies of indigenous practices in Java West, meanwhile data secondary sourced from classical literature (books) yellow), DSN-MUI fatwa, and regulations law positive Indonesia regarding the management of zakat and waqaf. Results study show that practice Perelek And Leuit fulfil harmonious And conditions as a collective Tabarru' Agreement. Perelek is constructed as a supporting instrument for zakat on a micro scale, while Leuit is transformed into a conditional grant asset (Hibah Mu'allaqah). For welfare public). Through filter Al-Adatu Muhakkamat , practice mutual assistance this cooperation validated as law economy sharia Which legitimate Because No contradictory with nas and has been proven to realize Hifz an-Nafs (protection of life/food) and Hifz al-Mal (protection of property) for indigenous communities amidst the onslaught of economic globalization.Study This conclude that formalization philanthropy traditional to in system HES requires a regulatory reorientation that is more accommodating to local wisdom. The integration of Zakat and Hibah within the communal Tabarru' framework creates a more organic and sustainable model of economic resilience than top-down philanthropic models. The theoretical implications of this dissertation offer a new paradigm for enriching Islamic economic law sources in Indonesia based on the values of West Javanese local wisdom.

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