Volume II: Law, Policy, and Ecological Justice

Fatwa and its Role in Addressing Environmental Issues: A Review of Malaysia and Indonesia

  • Muhammad Ikhlas Rosele Universiti Malaya, 50603 Kuala Lumpur, Malaysia
  • Saiful Islam Nor Mohd Zulkarnain Universiti Malaya, 50603 Kuala Lumpur, Malaysia

Keywords

fatwa, fiqh al-bi’ah, environment, maqasid al-shariah, Malaysia, Indonesia.


Abstract

Environmental issues have become one of the major challenges faced by the global community today. The deterioration of environmental quality caused by human activities such as pollution, deforestation, excessive exploitation of natural resources, and unsustainable development has resulted in various implications for human life and ecosystems. In the Islamic perspective, environmental preservation constitutes part of humanity’s responsibility as khalifah (vicegerent) on earth. Therefore, this article discusses the role of fatwa in addressing environmental issues by focusing on the approaches adopted in Malaysia and Indonesia. This study employs a document analysis method based on sources related to fiqh al-bi’ah, the Qur’an, the Sunnah, and environmental fatwas. The findings indicate that fatwa plays a significant role as an instrument of Islamic law in guiding society towards sustainable environmental management. In addition, fatwa also functions as a medium of education, social control, and policy reinforcement concerning environmental preservation. This article further emphasizes that the fiqh al-bi’ah approach based on maqasid al-shariah can serve as an important foundation in developing awareness and collective action towards environmental sustainability.


References

  1. Aḥmad ibn Ḥanbal. (2001). Musnad al-Imām Aḥmad ibn Ḥanbal (S. al-Arna’ūṭ et al., Eds.). Mu’assasat al-
  2. Risālah.
  3. Auda, J. (2008). Maqasid al-Shariah as philosophy of Islamic law: A systems approach. International Institute of Islamic Thought.
  4. David, A. (2015, November 30). Terengganu first to issue fatwa against wildlife poaching. New Straits Times.
  5. Foltz, R. C., Denny, F. M., & Baharuddin, A. (Eds.). (2003). Islam and ecology: A bestowed trust. Harvard
  6. University Press.
  7. Gade, A. M. (2015). Islamic law and the environment in Indonesia: Fatwa and da‘wa. Worldviews: Global
  8. Religions, Culture, and Ecology, 19(2), 161–183. https://doi.org/10.1163/15685357-01902003
  9. Ibn Mājah, M. ibn Yazīd. (2007). English translation of Sunan Ibn Mājah (Vol. 3). Darussalam.
  10. Izzi Dien, M. (2000). The environmental dimensions of Islam. Lutterworth Press.
  11. Kamali, M. H. (2008). Shari‘ah law: An introduction. Oneworld.
  12. Majelis Ulama Indonesia. (2014a). Fatwa Majelis Ulama Indonesia Nomor 4 Tahun 2014 tentang pelestarian
  13. satwa langka untuk menjaga keseimbangan ekosistem.
  14. Majelis Ulama Indonesia. (2014b). Fatwa Majelis Ulama Indonesia Nomor 41 Tahun 2014 tentang pengelolaan
  15. sampah untuk mencegah kerusakan lingkungan.
  16. Majelis Ulama Indonesia. (2016). Fatwa Majelis Ulama Indonesia Nomor 30 Tahun 2016 tentang hukum
  17. pembakaran hutan dan lahan serta pengendaliannya.
  18. Majelis Ulama Indonesia. (2023). Fatwa Majelis Ulama Indonesia Nomor 86 Tahun 2023 tentang hukum
  19. pengendalian perubahan iklim global.
  20. Mangunjaya, F. M. (2019). Fatwas on boosting environmental conservation in Indonesia. Religions, 10(10),
  21. Article 570. https://doi.org/10.3390/rel10100570
  22. Mangunjaya, F. M., & McKay, J. E. (2012). Reviving an Islamic approach for environmental conservation in
  23. Indonesia. Worldviews: Global Religions, Culture, and Ecology, 16(3), 286 –305. https://doi.org/10.1163/15685357-01603006
  24. Muslim ibn al-Ḥajjāj. (2007). English translation of Ṣaḥīḥ Muslim (N. al-Khattab, Trans.). Darussalam.
  25. Rahmi, E. (2016). Penegakan hukum dan fatwa haram MUI terhadap kebakaran hutan dan lahan di Indonesia. Al-Risalah: Forum Kajian Huku m dan Sosial Kemasyarakatan, 16(1), 17 –32. https://doi.org/10.30631/alrisalah.v16i01.336
  26. Ramlan, S. (2019). Religious law for the environment: Comparative Islamic environmental law in Singapore,
  27. Malaysia and Indonesia (CALS Working Paper No. 19/03). Centre for Asian Legal Studies, National
  28. University of Singapore.
  29. Schaefer, J., Clements, G. R., & Atilano, M. (2020). The efficacy of using spiritual and cultural biodiversity
  30. guidelines to facilitate conservation. Frontiers in Environmental Science, 8, Article 558956.
  31. https://doi.org/10.3389/fenvs.2020.558956
  32. Saniotis, A. (2012). Muslims and ecology: Fostering Islamic environmental ethics. Contemporary Islam, 6, 155–
  33. 171. https://doi.org/10.1007/s11562-011-0173-8
  34. Zahari Mahad Musa. (2010). Fiqh al-bi’ah: Prinsip interaksi manusia dengan alam sekitar [Presentation slides].
Scroll to Top