Volume I: Eco-Theology, Spirituality, and Environmental Ethics

The Eco-Ethics of Pantang Larang: Traditional Malay Taboos as Social Manifestations of Islamic Environmental Jurisprudence

  • Ainul Asyraf Lokman Universiti Malaya, Malaysia
  • Mohd Fikri Mohamad Bakri Universiti Malaya, Malaysia

Keywords

Pantang Larang, Fiqh al-Bi'ah, Islamic Eco-Theology, Legal Pluralism, Decolonial Conservation, Nusantara Cultural Ecology.


Abstract

This article examines the interface between traditional Malay environmental taboos (pantang larang) and the normative principles of Islamic environmental jurisprudence (fiqh al-bi’ah). Amidst the multi-faceted ecological crises of the Anthropocene, dominant Western-centric, technocratic, and market-driven conservation models frequently falter due to their mechanistic ontologies that reduce nature to a commodified resource. In response, this study explores the post-secular and decolonial reclamation of indigenous and faith-based conservation epistemologies in Southeast Asia. Through a qualitative, conceptual, and hermeneutic analysis of classical Malay cultural texts, ethnographic records, and Islamic theological frameworks, this article argues that pantang larang is not an archaic system of animistic superstition, but rather a highly sophisticated, localized, and vernacularized manifestation of Islamic eco-theology. Following the historical Islamization of the Malay- Indonesian Archipelago, pre-existing cultural customs were systematically purified of polytheistic elements (shirk) and anchored within a monotheistic worldview (Tawḥīd). This integration was facilitated by the classical legal maxim $text{al-`ādah al-muḥakkamah}$ (custom is an arbiter), effectively canonizing ecological protection. By mapping specific taboos—such as sanctuary forest prohibitions (hutan larangan), domestic consumption restraints (nasi menangis), seasonal marine harvesting bans (pantang larang laut), and interspecies linguistic respect (Pak Belang)—to corresponding Islamic jurisprudential principles (Mīzān, Amānah, Lā dharar wa lā dhirār, and Tasbīḥ), this paper demonstrates how local customary law (adat) harmonizes with divine law (syarak). The article concludes that this vernacularized synthesis provides a resilient, grassroots-level framework for modern environmental policy, conservation governance, and psychological resilience against climate anxiety in the Nusantara.


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