Teaching Adab in an Age of Algorithms: Malay Islamic Ecotheology and Cultural Resilience in a Multipolar Era
Keywords
adab; algorithmic culture; Malay Islamic ecotheology; cultural resilience; Muslim family education.
Abstract
Children today learn, play, and form friendships in spaces shaped by algorithms. Platforms such as YouTube, TikTok, and online games are no longer merely places of entertainment. Through their recommendation systems, they quietly steer what children attend to, what they come to like, and how they distinguish right from wrong. This matters in a multipolar era, in which competing global values and cultural influences contend for the same young audiences. For Malay Muslim families, this raises a pressing question: how is adab, the heart of Islamic upbringing, to be transmitted when so much of a child’s day is curated by a machine? This study pursues three aims. First, it examines the difficulties of nurturing adab within an algorithmic culture. Second, it draws on Malay Islamic ecotheology as a living source of cultural resilience. Third, it reconsiders what family education can and should be when digital disruption keeps shifting the ground beneath our feet. The research adopts a qualitative approach, combining library research with limited digital observation. Attention is directed to the everyday digital spaces children actually move through: social media feeds, online gaming worlds, and the parenting conversations Muslim families hold in online communities. The material was read through thematic and interpretive analysis, guided throughout by an Islamic education perspective. The findings point to something easily missed. Algorithms act as hidden moral educators. Without anyone deciding it, they gradually assume part of the teaching role that once belonged to parents. Yet the study also finds grounds for hope. The values carried within Malay Islamic ecotheology, namely adab, trustworthiness (amanah), balance (mizan), and shared communal responsibility, can be renewed as anchors that help children remain grounded in digital spaces. On this basis, the paper proposes Malay Islamic Ecotheological Parenting: a single framework bringing together adab education, algorithmic literacy, and cultural resilience for a multipolar age.
References
- Al-Attas, S. M. N. (1980). The concept of education in Islam: A framework for an Islamic philosophy of education.
- Muslim Youth Movement of Malaysia.
- Anwar, A. S., Leo, K., Ruswandi, U., & Erihadiana, M. (2022). Internalisasi nilai-nilai moderasi beragama abad
- 21 melalui media sosial [Internalising twenty-first century religious moderation values through social
- media]. JIIP: Jurnal Ilmiah Ilmu Pendidikan, 5(8), 3044–3052. https://doi.org/10.54371/jiip.v5i8.795 [In
- Indonesian]
- APJII. (2025). Survei profil internet Indonesia 2025 [Indonesian internet profile survey 2025]. Asosiasi
- Penyelenggara Jasa Internet Indonesia. [In Indonesian]
- Astuti, R., Munastiwi, E., Muqowim, & Qadafi, M. (2022). Digital parenting: Utilizing technology to instill
- Islamic education values in young children. TADRIS: Jurnal Pendidikan Islam, 17(2), 365–378.
- https://doi.org/10.19105/tjpi.v17i2.7468
- Azra, A. (2004). The origins of Islamic reformism in Southeast Asia: Networks of Malay-Indonesian and Middle
- Eastern ‘ulama’ in the seventeenth and eighteenth centuries. Allen & Unwin.
- 286 | ICON-IMAD XV Proceedings · Volume I · 2026
- International Conference on Islam in the Malay World (ICON-IMAD XV), 2026
- Badrudin, B., Hidayat, S. T., Marlina, Y., Samrin, S., Nurochim, N., & Wijaya, C. (2025). Islamic esoteric
- education in internalizing cultural values of Kampung Keputihan in the modern era. Jurnal Ilmiah
- Peuradeun, 13(2).
- Badrudin, B., Satori, D., Komariah, A., & Kurniady, D. A. (2021). The implementation of pesantren financing
- based on agribusiness social entrepreneurs. Jurnal Ilmiah Peuradeun, 9(1).
- Braun, V., & Clarke, V. (2006). Using thematic analysis in psychology. Qualitative Research in Psychology, 3(2),
- 77–101. https://doi.org/10.1191/1478088706qp063oa
- Bronfenbrenner, U. (1979). The ecology of human development: Experiments by nature and design. Harvard
- University Press.
- Burhanudin, J. (2022). Two Islamic writing traditions in Southeast Asia: Kitab Jawi and kitab kuning with
- reference to the works of Da’ud al-Fatani and Nawawi al-Bantani. Al-Jami‘ah: Journal of Islamic Studies,
- 60(1).
- Effendy, T. (2006). Tunjuk ajar Melayu [Malay moral instruction]. Balai Kajian dan Pengembangan Budaya
- Melayu. [In Indonesian]
- Erihadiana, M., Hasanah, A., & Arifin, B. S. (2025). Restorasi pendidikan berbasis nilai-nilai Al-Quran: Tawaran
- konseptual bagi transformasi pendidikan modern [Restoring education through Qur’anic values: A
- conceptual proposal for the transformation of modern education]. Islamic Management: Jurnal
- Manajemen Pendidikan Islam, 8(2). https://doi.org/10.30868/im.v8i02.8621 [In Indonesian]
- Hasanah, A. (2013). Pendidikan karakter berperspektif Islam [Character education from an Islamic perspective].
- Insan Komunika. [In Indonesian]
- Hasanah, A., Arifin, B. S., Daryaman, D., Firdaus, J., & Kameswara, D. (2021). Landasan teori pendidikan
- karakter berbasis Pendidikan Agama Islam [Theoretical foundations of character education grounded in
- Islamic Religious Education]. Bestari: Jurnal Studi Pendidikan Islam, 18(1), 31.
- https://doi.org/10.36667/bestari.v18i1.637 [In Indonesian]
- Kozinets, R. V. (2020). Netnography: The essential guide to qualitative social media research (3rd ed.). SAGE.
- Kurniawan, S. (2018). Pantang larang and the environmental wisdom of Sambasness Malay in the Sepinggan
- Village. Kalam, 12(1), 87–104. https://doi.org/10.24042/klm.v12i1.1882
- Livingstone, S., & Helsper, E. J. (2008). Parental mediation of children’s internet use. Journal of Broadcasting &
- Electronic Media, 52(4), 581–599. https://doi.org/10.1080/08838150802437396
- Nasr, S. H. (1968). Man and nature: The spiritual crisis of modern man. Allen & Unwin.
- Noviana, E., Faizah, H., Mustafa, M. N., Elmustian, Hermandra, Kurniaman, O., Rusandi, M. A., & Situmorang,
- D. D. B. (2023). Understanding “Tunjuk Ajar Melayu Riau”: Integrating local knowledge into
- environmental conservation and disaster education. Heliyon, 9(9), e19989.
- https://doi.org/10.1016/j.heliyon.2023.e19989
- Pink, S., Horst, H., Postill, J., Hjorth, L., Lewis, T., & Tacchi, J. (2016). Digital ethnography: Principles and
- practice. SAGE.
- Saepurohman, A., Badrudin, B., Erihadiana, M., Lestari, A. S., & Alai, A. (2025). Strategic management of digital
- literacy initiatives in Islamic boarding schools of Tasikmalaya. Munaddhomah: Jurnal Manajemen
- Pendidikan Islam, 6(2), 238–250. https://doi.org/10.31538/munaddhomah.v6i2.1711
- Samsul Arifin, B., Ruswandi, U., Badrudin, B., Utami, R., & Marlina, Y. (2026). From internalization to social
- norms: An integrative model of religious moderation in rural Indonesia. Jurnal Ilmiah Peuradeun, 14(2),
- 1229–1324. https://doi.org/10.26811/peuradeun.v14i2.1979
- Schuster, N., & Lazar, S. (2024). Attention, moral skill, and algorithmic recommendation. Philosophical Studies.
- https://doi.org/10.1007/s11098-023-02083-6
- Supiana, S., Badrudin, B., & Farhan, F. (2018). Investigating Tamyiz method for learning Kitab Kuning within
- 100 hours: An educational management perspective. Proceedings of the International Conference on
- Islamic Education (ICIE 2018), ASSEHR 261, 250–255.
- Supiana, S., Ruswandi, U., Erihadiana, M., & Taufik, O. A. (2024). Implementation of Problem-Based Learning
- (PBL) in Islamic Religious Education (PAI) at higher education institutions to enhance students’ moderate
- attitudes. International Journal of Humanities Education and Social Sciences, 4(3).
- Tsabita, D., Gustini, N., & Abdurrahman, A. (2022). Parental mediation strategies and children’s digital media
- use in Muslim families. Journal of Muslim Minority Affairs , 42, 415–430.
- https://doi.org/10.1080/13602004.2022.2126148
- Tsamados, A., Aggarwal, N., Cowls, J., Morley, J., Roberts, H., Taddeo, M., & Floridi, L. (2022). The ethics of
- algorithms: Key problems and solutions. AI & Society, 37, 215–230. https://doi.org/10.1007/s00146-021-
- 01154-8